Feeds:
Posts
Comments

Archive for May, 2014

Cheap-Chinese-Labour-Cartoon

A guest post by commenter Jefe:

Asians first arrived in post-Colombian North America aboard the Manila Galleons in the 1580s. Some worked on the Spanish Treasure Fleet from Veracruz which plied the waters of the Caribbean and Gulf of Mexico on the way to Spain.

Starting in 1763, Filipinos sometimes deserted the ships in the Gulf of Mexico to escape the brutalities meted out by the Spanish. These Manilamen (also called “Tagalas”) formed communities in the Louisiana Bayou, building their houses on stilts and kept themselves apart from the rest of Louisiana society. Very few women joined these ships, so the men formed families with Cajun, Native American or Creole women. Saint Malo, one of their fishing villages, was continuously occupied until a hurricane wiped it out in 1915.

Chang-and-Eng-Bunker-2

Siamese Twins Chang and Eng Bunker settled in North Carolina in the early 1800s.

In the early 1800s a trickling of Asians entered the South. These included the Siamese Twins, Chang and Eng Bunker (pictured), ethnic Chinese from Thailand, who entered the US in 1829. In 1839, they each married white women and settled in North Carolina and became naturalized citizens (requiring their classification as “white”). They even owned black slaves, and their sons fought on the Confederate side of the Civil War.

In the middle 1800s Chinese-American immigration exploded. Over 300,000 entered California between the California Gold Rush (1848) and the Chinese Exclusion Act (1882).

In the late 1860s they started coming South after:

  • the Civil War freed the slaves (1865),
  • the Burlingame Treaty (1868) expanded Chinese immigration, and
  • the completion of the Transpacific Railroad (1869) was followed by increasing racial violence in the West.
  • the completion of the Suez Canal (1869) facilitated trans-Atlantic travel from Asia.

Southern plantation owners, hearing of how effective Chinese labour was in building the railroads in the West and working on plantations in the Caribbean, devised schemes to lure Chinese to come to the South to replace black slaves. They believed non-citizens who could not vote could be controlled more easily than freed slaves. They even sent delegations to China to recruit labour.

By the 1870s, thousands of Chinese were working on plantations in Mississippi, Arkansas and Louisiana, in the port city of New Orleans, and even in the cotton fields of South Carolina and Georgia.

Governor Powell Clayton of Arkansas observed: 

Undoubtedly the underlying motive for this effort to bring in Chinese laborers was to punish the negro for having abandoned the control of his old master, and to regulate the conditions of employment and the scale of wages to be paid him.

Chinese-coolies-working-on-sugar-plantations-in-Louisiana-1870

Louisiana in 1870: Chinese coolies working on a sugar plantation

However, the Burlingame treaty required employers to engage the Chinese with labour contracts, which they soon learned the white plantation owners had no intention to honour. They were treated as nothing more than slaves. They went on strike. When that did not work, they fled the plantations. The Chinese Exclusion Act then abruptly halted Southerners’ ability to recruit additional Chinese labour after 1882.

By the late 1880s, few if any Chinese were still working on southern plantations. Whites viewed the labour importation scheme as a complete failure.

Some Chinese left the South, particularly to cities in the East and Midwest, but some remained and went onto other occupations, such as grocers to black sharecroppers.

Sources: “Margins and Mainstreams: Asians in American History and Culture” (1994) by Gary Y. Okihiro and “Mississippi Chinese” (1971) by James Loewen.

See also:

 

 

Read Full Post »

Kingdom of Hawaii

800px-Flag_of_Hawaii.svgThe Kingdom of Hawaii (1810-1893) was what Hawaii was before it fell under American rule.

Native Hawaiians are Polynesians. They arrived in the Hawaiian islands in the time of the Roman Empire, probably from the Marquesas Islands. They knew how to sail across the ocean by the stars – long before Europeans did. They brought bananas, chickens, pigs, dogs, coconuts, taro and breadfruit. The islands already had goats and boars. Another wave of Polynesians came from Tahiti in the 1200s.

One day a man and a woman washed up on their shores from a shipwreck. They had pale skin and red hair.

In 1778 the British explorer Captain Cook arrived. He and the whites who came after him brought guns, liquor, metal, the profit motive – and disease. Due to disease, Native Hawaiians went from being at least 300,000 strong in Cook’s time down to just 50,000 a hundred years later.

From 1790 to 1810, Kamehameha I, using British-made ships and guns, brought all the Hawaiian islands under his rule. Thus was born the Kingdom of Hawaii.

Daniel_and_Charlotte_Dole,_circa_1853

Missionaries Daniel and Charlotte Dole, c. 1853, parents of Sanford Dole. Daniel was the head of Punahou School, where Barack Obama later went to high school.

For the next 83 years Hawaii was ruled by its own kings and queens. But over time White Americans gained more and more power. First came the missionaries, who set up schools (one of them became Barack Obama’s high school), teaching Hawaiians to read, cover their breasts and become Christians. Then came the drunken whalers, who used Hawaii to supply their ships. And then, worst of all, came the sugar growers.

Sugar growers required a huge workforce. Starting in the 1850s they brought in Chinese coolies. Starting in the 1880s they mostly brought in Japanese workers. Asians soon outnumbered Natives.

By 1887 the sugar growers, mostly White Americans, had become so powerful that they demanded and got the Kingdom to give Pearl Harbor to the US as a military base.

Queen-Liliuokalani1

Queen Liliuokalani

In 1893, with the help of US Marines, they overthrew Queen Liliuokalani. They replaced her with Sanford Dole, the son of missionaries, and asked the US to take over.

The queen went to see President Grover Cleveland. She crossed the US by train and saw its vast lands and wasted water. Why on earth would Americans want her country?

American opinion was divided on whether to take over Hawaii:

  • Pro: Theodore Roosevelt and business leaders were for it. Roosevelt, an imperialist, knew that without Hawaii the US could not become the top power in the Pacific. Trade would suffer. To Roosevelt, not taking Hawaii was “a crime against white civilization.”
  • Con: The president and labour leaders were against it. Cleveland, a believer in democracy, knew that most Hawaiians supported the queen, not Dole. To Cleveland, the coup was a disgrace. Many Americans believed that the US, as a democracy, should not practise imperialism.

Cleveland did not take over Hawaii, but neither was he able to restore the queen.

In 1894 Dole made himself president of the Republic of Hawaii.

In 1898, with Cleveland out of office, the US took possession of Hawaii. President McKinley made Dole governor.

Dole-logo

The Dole family later made a fortune growing pineapples.

See also:

Read Full Post »

In memoriam: Maya Angelou

Maya-Angelou-

Maya Angelou (1928-2014), an American writer best known for writing “I Know Why the Caged Bird Sings” (1969), has died at 86.

Read Full Post »

chicago

Billy Brooks, a community activist in Chicago whom Coates interviewed for his article. (Carlos Javier Ortiz)

“The Case for Reparations” (2014) by Ta-Nehisi Coates is an article that appeared in the Atlantic magazine. He argues that reparations for Blacks in the US is not merely a matter of doing right by Blacks, but something the country as a whole needs:

The recovering alcoholic may well have to live with his illness for the rest of his life. But at least he is not living a drunken lie. Reparations beckons us to reject the intoxication of hubris and see America as it is – the work of fallible humans. …

More important than any single check cut to any African American, the payment of reparations would represent America’s maturation out of the childhood myth of its innocence into a wisdom worthy of its founders.

It is not just reparations for slavery:

Having been enslaved for 250 years, black people were not left to their own devices. They were terrorized. In the Deep South, a second slavery ruled. In the North, legislatures, mayors, civic associations, banks, and citizens all colluded to pin black people into ghettos, where they were overcrowded, overcharged, and undereducated. Businesses discriminated against them, awarding them the worst jobs and the worst wages. Police brutalized them in the streets. And the notion that black lives, black bodies, and black wealth were rightful targets remained deeply rooted in the broader society. Now we have half-stepped away from our long centuries of despoilment, promising, “Never again.” But still we are haunted. It is as though we have run up a credit-card bill and, having pledged to charge no more, remain befuddled that the balance does not disappear. The effects of that balance, interest accruing daily, are all around us.

After the Second World War the US government pumped billions into creating a White middle-class through the G.I. Bill and FHA loans – White, yes White, because that is how Southern senators wanted it.

Meanwhile White flight was not “natural” – it was socially engineered for profit by bankers and real estate agents through redlining, blockbusting and racial steering.

Indeed, in America there is a strange and powerful belief that if you stab a black person 10 times, the bleeding stops and the healing begins the moment the assailant drops the knife.

lynchers

A postcard dated August 3, 1920, depicts the aftermath of a lynching in Center, Texas, near the Louisiana border. According to the text on the other side, the victim was a 16-year-old boy.

Some blame the ills of Blacks not on hundreds of years of racist policies but on black pathologies. Coates:

The laments about “black pathology,” the criticism of black family structures by pundits and intellectuals, ring hollow in a country whose existence was predicated on the torture of black fathers, on the rape of black mothers, on the sale of black children. An honest assessment of America’s relationship to the black family reveals the country to be not its nurturer but its destroyer.

Coates favours the passage of HR 40, the Commission to Study Reparation Proposals for African Americans Act.

That HR 40 has never – under either Democrats or Republicans – made it to the House floor suggests our concerns are rooted not in the impracticality of reparations but in something more existential.

See also:

Read Full Post »

Amerie: 1 Thing

Remarks:

Still my favourite Amerie song – and video. The song went to number one on the American R&B charts in 2005. There is a remix that features rapper Eve. Also good.

Amerie’s father is Black American, her mother is from South Korea. Her big break came when she met music producer Rich Harrison in a McDonald’s parking lot and sang for him.

Lyrics:

[Intro:]
Na, na, na, na, na, oh
Na, na, na, na, na, oh
Na, na, na, na, na, oh
Na, na, na, na, na[Verse One:]
Oh, been trying to let it go
Trying to keep my eyes closed
Trying to keep it just like before
The times we never even thought to speak
Don’t wanna tell you what it is
Oh wee it felt so serious
Got me thinking just too much
I wanna set it off, but[Chorus:]
It’s this 1 thing that’s got me trippin
It’s this 1 thing that’s got me trippin (you did)
This 1 thing my soul may be feeling
It’s this 1 thing you did oh oh
It’s this 1 thing that caught me slippin
It’s this 1 thing I want to admit it (you did)
This 1 thing and I was so with it
It’s this 1 thing you did oh oh

[Verse Two:]
Hey, we don’t know each other well
so why I keep pickin’ up my cell?
Memories just keep ringing bells
Oh oh, Oh oh, Oh
Hear voices I don’t want to understand
My car keys are jingling in my hand
My high heels are clicking towards your door.
Oh oh, Oh oh, Oh

[Chorus:]
It’s this 1 thing that’s got me trippin
It’s this 1 thing that’s got me trippin (you did)
This 1 thing my soul may be feeling
It’s this 1 thing you did oh oh
It’s this 1 thing that’s caught me slippin
It’s this 1 thing I want to admit it (you did)
This 1 thing and I was so with it
It’s this 1 thing you did oh oh

[Bridge:]
Maybe I just can’t believe it
It’s this one thing you did oh oh
I can’t deny, tired of trying
Nothin’ left to do but to keep on seein’ you
I’m hoping you can keep a secret
For me, for me, for me
But what you did, yeah

[Chorus:]
It’s this 1 thing that’s got me trippin
It’s this 1 thing that’s got me trippin (you did)
This 1 thing my soul may be feeling
It’s this 1 thing you did oh oh
It’s this 1 thing that’s caught me slippin
It’s this 1 thing I want to admit it (you did)
This 1 thing and I was so with it
It’s this 1 thing you did oh oh

Oh oh oh [4 times]

Na, na, na, na, na, oh
Oh
Na, na, na, na, na, oh
Na, na, na, na, na, oh
Na, na, na, na, na, oh
Na, na, na, na, na

[Chorus:]
It’s this 1 thing that’s got me trippin
It’s this 1 thing that’s got me trippin (you did)
This 1 thing my soul may be feeling
It’s this 1 thing you did oh oh
It’s this 1 thing that’s caught me slippin
It’s this 1 thing I want to admit it (you did)
This 1 thing and I was so with it
It’s this 1 thing you did oh oh

[Chorus:]
It’s this 1 thing that’s got me trippin
It’s this 1 thing that’s got me trippin (you did)
This 1 thing my soul may be feeling
It’s this 1 thing you did oh oh
It’s this 1 thing that’s caught me slippin
It’s this 1 thing I want to admit it (you did)
This 1 thing and I was so with it
It’s this 1 thing you did oh oh

Oh oh, Oh oh [until fade out]

 

Read Full Post »

ching chong

rosie_odonnell

Rosie O’Donnell, 2006

“Ching chong” (by 1864) is a racist slur used in the English-speaking world to put down people from East Asia by mocking Chinese. Often it comes with other racist acts, like pushing someone off a playground slide – or burying them in a mine shaft.

It is not just ignorant, insensitive schoolchildren who say it. So do grown people in the US in the 2000s and 2010s. For example:

  • Rosie O’Donnell,
  • Stephen Colbert,
  • Shaquille O’Neal,
  • Rush Limbaugh,
  • Amy Sedaris,
  • Dave Chappelle,
  • Adam Carolla,
  • Al Roker,
  • Kathie Lee Gifford,
  • Alexandra Wallace (UCLA student),
  • Capitol Steps,
  • CVS,
  • Chick-fil-A.

Not only children and Republicans laugh at it. So do supposedly liberal newspaper editors.

In the US it is applied to all East Asians – even though 81% of Asian Americans do not speak Chinese as their mother tongue.

They say it not just to Asians who know little English but even to Asian Americans with degrees from top American universities, whose families have lived in America for over a hundred years.

They say it like Asian Americans are perpetual foreigners.

They say it like “ching chong” is a faithful imitation of Chinese, not an ignorant stereotype.

They say it like Chinese does not have a literature that goes back thousands of years, back to when the people who spoke what would become English could not even read or write.

They say it like it is all right to disrespect other people’s language, culture or race, making it into a laughingstock.

They say it like they look down on people who are different.

They say it like there is something wrong with being Asian.

They say it like there is nothing wrong with being – racist.

At one level, most Americans seem to know it is racist. Comedians Stephen Colbert and Dave Chappelle both used it assuming that their (mostly White) audience knew it was racist.

Yet Whites are quick to brush off any offence it causes Asians, telling them in so many words that they are being oversensitive or humourless. Rosie O’Donnell’s publicist in 2006:

I certainly hope that one day they will be able to grasp her humor.

ching-chong

Cover art for “Ching Chong” (1917), an American song written by Lee S. Roberts and J. Will Callahan

“Ching chong” dates back to at least 1864 in Australia, to the minstrel song, “Poor Ching Chong”, where it rhymes with Hong Kong.

By 1888 in the US children were saying stuff like this in Portland, Oregon:

Ching, Chong, Chineeman,
How do you sell your fish?
Ching, Chong, Chineeman,
Six bits a dish,
Ching, Chong, Chineeman,
Oh! that is too dear
Ching, Chong, Chineeman,
Clear right out of here!

There were  other such “Ching Chong Chinaman” rhymes. One appeared in John Steinbeck’s “Cannery Row” (1945), set in California in the 1930s.

“Ching chong” seems to be a bad, anglicized imitation of Cantonese, maybe affected by the English word “chink”, another anti-Asian slur. The i-to-o pattern is English, not Chinese: sing song, criss cross, tick tock, hip hop.

What does “ching chong” mean in Chinese? After searching the Internet, the best translation I could find was this:

Hello, I am an ignorant American as well as a closet racist.

– Abagond, 2014.

See also:

Read Full Post »

Racist Uncles

Donald Sterling

A Racist Uncle is my name for a person so racist that even most White Americans will see it and condemn it.

Examples:

  • Paula Deen
  • Don Sterling
  • Dan Snyder
  • Dr Laura Schlessinger
  • Alexandra Wallace
  • David Duke
  • Hitler

But not, say:

  • George W. Bush
  • Madonna
  • George Zimmerman
  • Stephen Colbert

Grey cases:

  • Rush Limbaugh
  • Bill O’Reilly

Most Whites seem to think that racism is an all or nothing thing. Calling them “racist” is like calling them a Completely Terrible Person. There seems to be no degrees of racism.

Therefore they think only extreme racists are racist. Which means most White people are not racist at all!

Yet most Whites are racist – and deep down they seem to know it.

It would account for why they come down so swift and so hard on people like Paula Deen or Don Sterling – way before Blacks can get up a proper protest. It is like they are acting from a guilty conscience or something.

Racist Uncles allow them to think racism is there and never here. For some Whites, stuff like the Klan or the South or the 1950s or Fox News functions as a kind of Racist Uncle. “I am not like them. I am not racist.”

That is why people like Madonna, Stephen Colbert or President Bush can never be Racist Uncles. For most Whites, seeing them as racist would mean seeing themselves as racist. That is a step too far. So they get a pass. Madonna for using the N-word. Bush for Katrina. Colbert for anti-Asian humour. Whites rush to their defence, make excuses, play dumb.

When Stephen Colbert made a joke about Dan Snyder hanging onto a racial slur for the name of his football team, it was a Racist Uncle joke where Snyder plays the Racist Uncle. To turn the tables and make Colbert the Racist Uncle, as Suey Park tried to do in #CancelColbert, would defeat the purpose of the joke. In fact, it would defeat the purpose of the show as an extended Racist Uncle joke about Fox News, one that allows White liberals to think, “I am not like them. I am not racist.”

Racist Aunts and Uncles are nearly always brought down by what they say, not what they do.

Don Sterling, for example, can unfairly kick out Blacks from his apartment buildings all he likes – and still remain an owner in good standing in a largely Black basketball league. But let him be heard saying something racist to his girlfriend and – BLAMO!!! – suddenly the league cannot go on with him as an owner. He has to go. Suddenly.

Because to Whites seeming racist is way worse than being racist.

George W. Bush said his worst moment as president came not when people died after Hurricane Katrina because of how he mishandled things, but when Kanye West called him a racist because of how he mishandled things.

See also:

Read Full Post »

Asians in the Library

alexandra-wallace

“Asians in the Library” (2011) is a YouTube video, a three-minute racist rant against Asians made by Alexandra Wallace (pictured), a White American student at the University of California, Los Angeles (UCLA). It came right after a tsunami had killed 10,000 people in Japan. Three years later it is still the top suggested completion for “Asians” on Google.

In the video she informs us that there are “hordes of Asian people” that UCLA accepts into “our” school. Which, she said, was “fine” but they should learn “American manners”.

In commenting on their lack of manners, she observes:

their moms and their brothers and their sisters and their grandmas and their grandpas and their cousins and everybody that they know that they’ve brought along from Asia with them – comes here [to her apartment complex] on the weekends to do their laundry, buy their groceries and cook their food for the week.

Like that was a bad thing. She claims, “They don’t teach their kids to fend for themselves.”

At the library:

I’ll be in like deep into my studying, into my political science theories and arguments and all that stuff, getting it all down, like typing away furiously, blah blah, blah, and then all of a sudden when I’m about to like reach an epiphany… Over here from somewhere, “Ooooh Ching Chong Ling Long Ting Tong, Ooohhhhh.” …

I swear they’re going through their whole families, just checking on everybody from the tsunami thing. I mean I know, okay, that sounds horrible like I feel bad for all the people affected by the tsunami, but if you’re gonna go call your address book like you might as well go outside …

American manners: She completely destroyed any claim to having manners herself by her racist “ching-chong” stereotype and her heartlessness about “the tsunami thing”, wrapping it all in a racist rant for the whole world to see.

She does not seem to know the difference between China and Japan or that most Asians at UCLA, at least two-thirds, are Americans. Just. Like. Her.

She talks as if America is only for White people – everyone else is a guest or something. Thus the “our”, the big deal about “manners” and her dichotomy between “American” and “Asian”.

The video inspired:

  • at least three songs,
  • loads of parody videos,
  • stereotypes of her as a dumb blonde slut. (The “blonde” and “dumb” parts are clear from the video, but not the “slut” part.),
  • several death threats (she made no threats in the video).

The Asian Pacific Coalition at UCLA called the video “hate speech”.

The university chancellor called it “thoughtless and hurtful” – and condemned some of the reaction as “uncivil discourse”. Instead of punishing her he defended her right to free speech.

Wallace, after insulting Asians at UCLA and making Whites look bad, became a social outcast at the university. She left UCLA: the death threats made it unsafe for her to remain.

See also:

Read Full Post »

Teaser: Bande de filles

I love this teaser for the French film “Bande de filles” (2014). It reminds me of Leonardo da Vinci’s “The Last Supper” (1498). The girls are standing in front of the Grande Arche in Paris. The film debuted this past week at the Cannes Film Festival.

IMDb says (possibly a machine translation of something):

Oppressed by her family setting, dead-end school prospects and the boys law in the neighborhood, Marieme starts a new life after meeting a group of 3 free-spirited girls. She changes her name, her dress code, and quits school to be accepted in the gang, hoping that this will be a way to freedom.

Variety says in its review:

An engrossing look at the way a young woman of color defines her own identity vis-a-vis the various spheres of support in her life — family, school, friends and so forth — Celine Sciamma’s “Girlhood” advances the French helmer’s obsession with how society attempts to force teenage girls into familiar categories, when the individuals themselves don’t conform so easily. As in “Water Lilies” and “Tomboy” before this, Sciamma pushes past superficial anthropological study to deliver a vital, nonjudgmental character study, this time following 16-year-old Marieme as she seeks her path amid a “girl gang” (a better translation of the French title, “Bande de filles”).

Director Celine Schiammo says of the groups of girls she would come across in Paris, hanging out around the malls, or in the Metro and railway network:

I was fascinated by their energy, their group dynamics, their attitude, style and way of dressing… I wanted to find out more about them. They’re not gangs in the US sense of the word; just big groups of friendsThey face a particular set of challenges but at the same their stories are consistent with the themes I’ve explored in my other work such as the construction of feminine identity and friendships between girls… the film is basically a coming-of-age tale.

See also:

Read Full Post »

Suey Park

suey-park

Suey Park (1990- ) is the pen name of an American writer, anti-racist activist and admitted feminist killjoy. She is best known for #CancelColbert, a Twitter campaign in 2014 to get Stephen Colbert to apologize for a racist joke he made at the expense of Asian Americans. In 2013 she did #POC4CulturalEnrichment, #BlackPowerYellowPeril and #NotYourAsianSidekick.

She grew up a token Asian girl in Lake Zurich, Illinois, a lily-white, upper-middle-class suburb of Chicago. Other children would pull up the corner of their eyes and laugh at her. Where did they learn that from? A teacher made a “ching chong” joke about her first name. Etc.

Girls at her Korean church were getting eyelid surgery. For years she suffered from an eating disorder because of unattainable White ideas of beauty common among Asian Americans. No matter what she wore or how she coloured hair, she could never be “white enough”.

She was expected to be quiet and well spoken. Not to rock the boat till she got her PhD. It was not just Whites who expected this, but Asians too.

Her father was a business man. One day, when he went golfing with some White men, they started shooting golf balls – at his head!

He stood there and said nothing.

The US mainstream media is made up of the newspapers, websites, television and radio shows and so on with the largest nationwide audiences.

On Twitter she has 24,000 followers. That is not enough to put her in the public eye, except:

The mainstream media watches Twitter, particularly the trending topics. If a topic, like #CancelColbert, gets enough tweets and is interesting enough, outlets like the BBC or the Washington Post will write about it.

She has been able to game Twitter – and White racism – to get her topics to trend, getting them into the public eye.

#NotYourAsianSidekick

#NotYourAsianSidekick, like Karnythia’s #SolidarityIsForWhiteWomen, questioned how feminism has been hijacked by White women. It led to a discussion of issues facing Asian women which are generally silenced in public. Part of that meant criticism of Asian men.

Her model of racism is Andrea Smith’s Three Pillars of White Supremacy: the US is built on:

  1. slavery (anti-Black racism),
  2. genocide (anti-Native racism) and
  3. Orientalism (anti-Asian racism).

It sets people of colour in each pillar against each other for the greater good of Whites. She believes in making common cause with Black and Native Americans. The first anti-racist protest she took part in was against her university using a Native mascot, Chief Illiniwek.

chief-illiniwek

She does not make common cause with Whites. “White ally” is an oxymoron. Just look at Tim Wise! Whites try to make you into a token, expect you to be grateful and tell you to watch your tone. You get tricked into the politics of respectability, valuing what White people think. Park:

We will not mute who we are in order to be accepted into the mainstream. If our liberation is dependent on getting our oppressors to humanize us, then we have already lost.

– Abagond, 2014.

See also:

Read Full Post »

#CancelColbert

o-CANCELCOLBERT-facebook

#CancelColbert (2014) was a topic on Twitter about a racist joke that Stephen Colbert, a White American television comedian, made at the expense of Asian Americans.

On March 27th 2014, @ColbertReport tweeted this:

I am willing to show #Asian community I care by introducing the Ching-Chong Ding-Dong Foundation for Sensitivity to Orientals or Whatever.

colberttweet

Sounds pretty racist. But those who had watched his television show knew it was part of a joke about Dan Snyder, the owner of the Washington Redskins, an American football team.

Snyder has been getting heat for not changing the name of his team, considered by many a racist slur against Native Americans. Not as bad as the N-word, but in that direction.

Snyder, instead of changing his team name, said he would start the Washington Redskins Original Americans Foundation, repeating his mistake!

Colbert mocked this. Thus the tweet.

The worst of it was probably not the words but that Colbert felt comfortable making a joke at the expense of Asian Americans – something he would not have done to Blacks or Jews: had he made the same joke with the N-word or K-word, his show might well have been cancelled.

Asians are a “safe” target of White racist humour, just as Blacks were before the 1960s. “Ching chong” (Mock Chinese), like blackface, comes from the old minstrel shows.

Suey Park (Twitter photo, 2014)

Suey Park (Twitter photo, 2014)

Suey Park was not having it. The “ching chong” insult has been thrown in her face since childhood. She had tried the “quiet, well-spoken” thing with White people. It did not work.

After talking it over with her friends for several hours, she tweeted back with the #CancelColbert hashtag.

It brought the racist idiots out of the woodwork and the thing went viral. So much so that many big US outlets of news and opinion covered it. Most of them told Park, in so many patronizing polysyllables, that, “It was just a joke, lighten up.”

She received rape and death threats and tons of racist hate tweets. Many of Colbert’s supposedly “progressive” fans showed themselves to be sickeningly racist.

Park says Colbert’s joke was hate speech excused as “satire”. If you have to explain it or if only racists are laughing, then it is probably not satire.

She did not expect cancellation of the show, just an apology.

Colbert did not give an apology, not even a White one. Instead, the press rushed to his defence.

The whole thing made clear that the mainstream media in the US is run by White men and their hangers-on, that they do not understand racism, that they are unwilling to question their own racism. Meanwhile, these men, who wear the Emperor’s New Clothes, set and frame public discussion of racism – like determining what should offend Asians!

It also made clear that White liberals do not see themselves as racist, that they do the Racist Uncle thing (here, Dan Snyder plays the uncle) where they point to a “worse racism” to pat themselves on the back.

See also:

Read Full Post »

full-metal-jacket-me-so-horny-me-love-you-long

Count the anti-Asianist stereotypes: Scene from “Full Metal Jacket” (1987)

In the US, Asians and Asian Americans are written about in three main ways.

All three approaches have these things in common:

  • “Asia” mainly means China and Japan.
  • “America” mainly means California.
  • Not much class analysis.
  • Important issues:
    • How Whites and Asians get along.
    • Asians becoming part of American society.
    • Stereotypes (pushing them or opposing them).

The three main ways are:

fu-manchu

1. Anti-Asianist

  • glory days: 1850s to 1920s.
  • authors: White.
  • audience: White.
  • stance: Asians as a threat, based on (supposed future) history and “science”.
  • ideas: Yellow Peril, racial competition, eugenics, clash of civilizations, the Rise of China, etc.
  • example: Michael Crichton, “Rising Sun” (1992).

The main reason to write about Asians is to warn Whites of the Coming Danger before it is Too Late (maybe it already is). Whites and Asians are too different to live together – either in America or in the world. If Whites do nothing, Asians are going to take over – demographically, politically, militarily or economically.

Asian men are stereotyped as underhanded, inscrutable, dangerous. Like Fu Manchu or Ming the Merciless. Asian women are highly sexualized: “Me so horny. Me love you long time.” Broken Asian English is another stereotype.

 

Charlie_Chan's_Secret_FilmPoster

2. Liberal

  • glory days: 1920s to 1960s.
  • authors: mostly White, some Asian.
  • audience: White.
  • stance: cultural broker: speaking for Asians to Whites against anti-Asianists, based on insider knowledge (as missionaries, sociologists, Asians. etc).
  • ideas: American triumphalism, internationalism, social gospel.
  • example: National Geographic.

The main reason to write about Asians is to defend them against anti-Asianists, who do not properly understand Asians, democracy or even Christianity.

Liberals see America as a nation of immigrants. Chinese immigrants are not far different from Irish immigrants. Liberals have faith in American institutions to protect everyone’s rights regardless of race. Stuff like the Japanese American internment are “mistakes” that they somehow try to explain away.

Racism is seen as mainly coming from working-class Whites who are afraid of being thrown out of work by Asian immigrants. Politicians and the press take advantage of their fears to get votes or sell newspapers.

Liberals see Asia as ancient and backward, America as modern and the great hope of mankind. They believe in the Americanization of Asian Americans, even if it means getting stuck between two worlds.

Asians are pictured as harmless, quiet, diligent and serving White interests. Think Charlie Chan. Or as needing to be saved by Whites. Think Suzy Wong. Or Vietnam.

maxine-hong-kingston

Maxine Hong Kingston

3. Asian Americanist

  • glory days: 1970s to present.
  • authors: Asian.
  • audience: Asian.
  • stance: by and for Asian Americans.
  • ideas: pan-Asian identity, voice, agency, representation.
  • example: Maxine Hong Kingston, “The Woman Warrior” (1975).

The main purpose to write about Asian Americans is to understand their past, where they come from, who they are, their experience in America and the issues they face. Asian Americanists want to preserve knowledge of their past before it disappears.

They lack the Liberal faith in American institutions. Like Liberals, though, they do find themselves fighting anti-Asianist stereotypes.

Asians are pictured as real people.

Source: Mainly “The Columbia Guide to Asian American History” (2001) by Gary Y. Okihiro.

 See also:

 

Read Full Post »

Remarks:

My favourite Yvonne Elliman song, though “If I Can’t Have You” (1978) is a close second. This was her first hit song, reaching #28 on the American pop chart in 1971. Helen Reddy’s cover version was out at the same time, reaching #13. Elliman, though, is the one who sang the “Jesus Christ Superstar” version – on stage, on film (shown above) and on the album. She played the part of Mary Magdalene.

Lyrics:

I Don’t Know How To Love Him
What to do how to move him
I’ve been changed yes really changed
In these past few days when I’ve seen myself
I seem like someone else

I don’t know how to take this
I don’t see why he moves me
He’s a man he’s just a man
And I’ve had so many men before
In very many ways
He’s just one more

Should I bring him down should I scream and shout
Should I speak of love let my feelings out
I never thought I’d come to this — what’s it all about

Don’t you think it’s rather funny
I should be in this position
I’m the one who’s always been
So calm so cool, no lover’s fool
Running every show
He scares me so

I never thought I’d come to this — what’s it all about
Yet if he said he loved me
I’d be lost I’d be frightened
I couldn’t cope just couldn’t cope
I’d turn my head I’d back away
I wouldn’t want to know
He scares me so
I want him so
I love him so

Read Full Post »

Boko Haram

boko-haram-flagJama’atu Ahlis Sunna Lidda’awati wal-Jihad (2002- ), the People Committed to the Propagation of the Prophet’s Teachings and Jihad, is better known by its Hausa nickname, Boko Haram. “Haram” means forbidden, “Boko” means fake – or Western education. Boko Haram wants to overthrow the Nigerian government and set up Muslim rule.

In 2014 it became world infamous when it kidnapped over 200 schoolgirls in Chibok, a town in the north-eastern state of Borno. It threatens to sell them as brides for $12 apiece. That is a war crime according to the United Nations – and an outrage that went viral worldwide on the Internet under the Twitter hashtag #BringBackOurGirls.

554-Michelle-BringBackOurGirls

Boko Haram probably took the girls to the vast Sambisa forest or the caves of the Gwosa mountains – or maybe even across the border into Cameroon.

Most high schools in Borno had been closed for fear of an attack. The Chibok boarding school had opened briefly for university entrance exams.

Negotiation is probably the only way to get them back safely in short order – but that would make future kidnappings more likely.

53-nigerian-girls-who-escaped

Four of the 53 Chibok schoolgirls who escaped the Boko Haram raid. (AP Photo/Haruna Umar, File)

Boko Haram kills not just policemen and soldiers but townspeople it sees as siding with them. On May 5th, for example, it laid waste to Gamboru Ngala, killing over 300, a tenth of the town, leaving shops and houses burning and bodies lying in the street. In Yobe last July it lined up about 40 schoolboys in their dorms and shot them dead. Last month in Abuja, the capital, it set off a bomb at a bus station, killing at least 70. It attacks churches, schools and restaurants. They have killed 4,000 in five years.

boko-haram-map-of-attacks

red = the main states where Boko Haram operates
orange = other states where Boko Haram operates

Government forces are little better: they have raped, tortured, imprisoned, killed and massacred with seemingly little regard for innocence or rule of law.

Sectarian violence: Even apart from the government, Boko Haram and the like-minded Ansaru, thousands more have died in violence between Christian and Muslims.

The violence is the worst the country has seen since the civil war in the 1960s.

And now add the US to the mix, which has offered help, fresh from its failed fight against the Taliban in Afghanistan and its drone war in Pakistan. The US already has a drone base and 100 men in neighbouring Niger. It is already in the region looking for Joseph Kony (#Kony2102).

BnRXv17IgAA77Qt

In the 1800s northern Nigeria was ruled by the Sokoto caliphate, part of a chain of Muslim states along the south-western edge of the Sahara founded by the Fulani jihad. It spread Islam to the masses. Muslim schools were an important part of the jihad.

Opposition to Western education in the north goes back to 1903 when the British took control. Boko Haram started in 2002 as a mosque and a Muslim school. It did not turn violent till 2009.

Boko Haram is against Muslims taking part in Western society – not just receiving a Western education, but even wearing Western clothes or voting. It sees the Nigerian state as run by non-believers, even when it has a Muslim president. Nigeria is 49% Muslim and 49% Christian.

– Abagond, 2014.

Update (February 27th 2018): Boko Haram has attacked another school in the north-east, taking 110 students and teachers. Of the 276 they kidnapped in 2014, there are 112 still not returned.

Source: mainly The Economist, BBC, Chimamanda Adichie, Teju Cole.

See also:

Read Full Post »

Manila galleons

Spanish_Galleon_zoom

A guest post by commenter Jefe:

Manila galleons (1565 to 1815) were large Spanish ships that sailed across the Pacific between New Spain (Mexico) and the Philippines. They allowed Spain to trade with East Asia without using Portuguese trade routes. They brought the first Asians to arrive in North America after Columbus.

In 1494, after Columbus confirmed the existence of the Americas, the Pope divided the Americas between Portugal and Spain, which they interpreted as applying to the whole non-Christian world. In effect, this gave Portugal the trade routes of the Indian Ocean, while Spain got any it discovered in the Pacific Ocean.

In 1521 Magellan discovered a westward route, catching the Pacific currents that go west along the equator. In the Philippines on the island of Cebu, Magellan commanded local chieftains to provide him with food and to convert to Christianity. Lapu-Lapu fought back and killed Magellan and most of his men. Only 18 made it back to Spain alive.

In 1565 Andrés de Urdaneta discovered the eastward route by sailing along the Kuroshio Current near Japan north of the 38th parallel and then catching the westerlies to bring him east across the Pacific. He landed in the Americas near Cape Mendocino in what is now known as Humboldt County, California. From there he followed the coast south to Acapulco, Mexico.

These discoveries led to the Manila Galleon Trade. The Spanish traded with Japan, Taiwan, Fujian province of Ming Dynasty China, Macau, East Timor and the Spice Islands (eastern Indonesia).

Andres_Urdaneta_Tornaviaje

galleon-pacific-map

dia-del-galeon

Most Manila galleons were built in the Philippines and manned by Filipino crews. Chinese merchants would also board these ships, sometimes bringing goods from Mexico back to China.

Goods from Asia bound for Europe had to cross overland to get to the Atlantic Ocean. One way was across Mexico from Acapulco to Veracruz in the Gulf of Mexico. The other way was to follow the coast south to the Isthmus of Panama, and cross there. From Veracruz, Spanish galleons (“treasure fleet”) would travel to ports around the Gulf of Mexico, including Florida, and then ride the Gulf Stream across the Atlantic to Spain. Some Filipino crew and Chinese merchants joined the galleons leaving Veracruz. (Veracruz was also where most Afro-Mexicans lived.)

The Manila galleons tried to avoid landing near the foggy, rugged northern California coast, preferring to stop in Point Conception (near Santa Barbara), or even Cabo San Lucas in Baja California, on the way to Acapulco. However, a more permanent way station was established in Monterey Bay in the mid-18th century.

The first post-Columbian record of Asians in North America were brought by the Manila galleons:

  • In 1587 Filipinos landed in California at Morro Bay near San Luis Obispo, 33 years before the Mayflower.
  • In 1595, a galleon shipwrecked near Point Reyes just north of the San Francisco Bay; survivors swam to shore.
  • Chinese artifacts in Mexico date back to the 16th century;
  • Chinese settlement in California goes back to at least the 17th century.

The word Filipino did not exist back then. Many Mexicans referred to them as “Chino”.

chinese-merchants

See also:

Read Full Post »

Older Posts »