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Archive for the ‘1500s’ Category

Haiti was a land of the Tainos (Arawaks). But then one day in 1492 a white man named Columbus arrived from over the seas. He noticed they wore gold jewellery. He told them he would cut off the hands of any Taino over 13 who did not give him a certain amount of gold or cotton every three months. The Taino fled inland, but the Spanish followed, running them down with dogs and killing them, looking for the gold mines. They made girls into sex slaves. It got so bad that mothers were killing their own babies.

In two years half the Tainos were dead.  By 1555 they were all gone.

In 1505 Columbus’s son brought the first African slaves to the Americas, bringing them to Haiti. By 1519 there were already slave uprisings.

In 1697 France got Haiti from Spain and called it Saint-Domingue.

By 1789 Haiti produced three-fourths of all the sugar in the world, its black slaves producing more wealth than all of English-speaking North America. A third of slaves died within three years after arriving from Africa.

In the 1790s Toussaint L’Ouverture led a slave uprising that in time overthrew the French, making Haiti independent in 1804. The slaves were freed and the land divided among them. The 3,300 remaining French were killed and white was taken out of the flag, leaving red and blue.

For its loss France demanded payment of a crushing debt. France, Britain and America cut it off from overseas trade until it agreed to pay the debt. It took till 1947 to pay it off.

Like the Roman Empire, Haiti had no peaceful means for power to change hands. Often the government would be overthrown every few years.

From 1849 to 1913 America sent warships into Haitian waters 24
times to “protect American lives and property.”

Haiti was under American military rule from 1915 to 1934. Major General Smedley D. Butler said he hunted the Haitians “like pigs” and made Haiti “a decent place for the National City Bank boys to collect revenue in.” American troops practised “indiscriminate killing of natives” while the American press called Haitians “a horde of naked niggers” in need of “energetic Anglo-Saxon influence”.

America rewrote Haiti’s laws so that Americans could buy up land. They sent 40% of Haiti’s income to American and French banks to pay back debts.

From 1957 t0 1986 Haiti was ruled by the Duvaliers: Papa Doc and Baby Doc. They ruled by terror through the paramilitary Tonton Macoutes. America backed them and opened factories there.

Since the fall of Baby Doc, Haiti has gone back and forth between military rule and democracy, with Jean-Bertrand Aristide, a country priest, as the star democrat. America sent in troops in 1994 to restore Aristide to power, but it seems likely they were behind his overthrow in 1991 and 2004.

Democracy was last restored in 2006. The government is backed by a UN force but it is still weak. On top of that Haiti was hit by hurricanes and tropical storms in 2008 that killed over a thousand and by an earthquake in 2010 that has killed 110,000 at last count.

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shakespeareHere is the Lord’s Prayer in Early Modern English (from the Geneva Bible of 1587):

Our father which art in heauen,
halowed be thy name.
Thy Kingdome come.
Thy will be done
euen in earth, as it is in heauen.
Giue vs this day our dayly bread.
And forgiue vs our dettes,
as we also forgiue our detters.
And leade vs not into tentation,
but deliuer vs from euill:
Amen.

Early Modern English (1474-1660) is English from about the time of Caxton in the late 1400s, when he printed the first book in English, to Milton in the middle 1600s. It is the English of Shakespeare and the Authorized King James Bible, of Hobbes, Bunyan,  Marlowe, Spenser, Bacon and Donne. It was considerably different from the English of Chaucer in the late 1300s, yet it was easily understood up until the late 1800s.

It was when English had become a respectable language, like French. It was taking in huge numbers of Latin words. Shakespeare showed its beauty and power. Even so, it was not the giant world language it is now – only about 5 million people in a corner of Europe spoke it. English was just beginning to spread its wings.

It was the English that was brought to America. The American use of –ize instead of -ise and mad in the sense of angry, for example, go back to this time.

It was during this period that English spelling became more or less fixed. This started with Caxton in the late 1400s, who pretty much wrote words the way they sounded. Most of what makes English hard to spell comes from the Great Vowel Shift that came soon after in the 1500s: that was when the silent e became silent, as did the k in knife, the w in wrong, the t in listen, the l in half and so on. It is when words like food and good or sweat and meat stopped rhyming in spite of how they were spelled.

The most noticeable difference between our English and theirs are all those thous and -eths. But even in the early 1600s they were already falling out of use. They are more common, for instance, in the King James Bible, which preserves an older English from the middle 1500s, than they are in Shakespeare. By the 1600s -eth was probably said as -es regardless of how it was spelled.

Some notes:

  • My became mine before a vowel: “mine apple”.
  • Is could still sometimes take the place of has in the perfect tense: “He is come”.
  • Its was just coming into use in the 1600s: before then his and whereof were used instead: “the weight whereof was an 130 shekels.”
  • Ye was used instead you when it was the subject of a sentence: “But be ye doers of the word.”
  • Thou was the familiar form of “ye”, but it was falling out of use.
  • Instead of using do to make a question you could just put the main verb first: “Have ye three apples?”

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I have written quite a bit about white people lately. Here is the overview:

White people (1502- ) are those light-skinned people who come from Europe, the Middle East and parts nearby. Over the past 500 years they have settled in Australia, South Africa, North and South America.

Some say that Muslim and Latin American whites are not white, but if you are going to divide the world into five or so races, there is no physical reason to set them apart – only ones of history and religion.

Even so, in English when people say “white” they mainly mean the whites in North America and Britain. I do too.

Who counts as “white” in America has changed: the Irish and the Jews were not considered to be “white” at first. The same is true now for Latinos. About 40% of Americans who are part African pass for white.

On the world stage, whites are on top, but only since about 1800.

Northern Europe had been a backward corner of the world through most of history. As late as the 1400s Timbuktu, a black city in Africa, and Tenochtitlan, a brown city in Mexico, each had far more people than London, a white city in Europe.

Egypt and China, not Europe, have been the most advanced parts of the world through most of history. China still was as late as 1700 and likely will be again by 2030. Just look at who is studying engineering now.

Many whites think they are on top because they are just better than everyone else. Either because of their race, their way of life or their laws and customs.

Not quite.

Whites got on top because they had guns and ocean-going ships and industry first. Japan has shown these things are not “white”, so whites got them first only through an accident of history.

Whites, except for their power, are the same as everyone else. God did not make them special. God is not smiling on them. Hardly.

Starting in the 1600s in America they came with their guns and pushed the red man off his land and then with their wonderful ships (they were a wonder), they brought black men over the seas in chains to work that land. It is not what Jesus would have done, but it is what they did.

Deep down they knew it was wrong. So to live with themselves they had to believe a lie: whites are better than everyone else. A lie most of them still believe to this day.

Racism is not just some bad habit they fell into. It is built into their sense of who they are.

White American racism was open and naked down to the time of Martin Luther King, Jr. They have since changed. But it seems their words have changed far more than their hearts. They still think they are better than blacks, but their excuses are now a bit more subtle and carefully worded – not so much to hide their racism from the world but from themselves.

– Abagond, 2008. 

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Our Lady of Guadalupe (1531) is the name given to the Blessed Virgin Mary when she appeared in Mexico in December 1531 to Saint Juan Diego, ten years after the Spanish took over the country.

If you live in Mexico or America you have seen the picture: a woman dressed in a mantle of blue with stars of gold. Rays of light are coming out from her. The Catholic Church says it is the one true picture of Mary.

On the morning of December 9th Juan Diego, a simple Aztec farmer, was on his way to morning mass. When he crossed over a hill called Tepeyac he heard the beautiful singing of birds. Then he saw a beautiful woman dressed in blue. Light as bright as the sun was shining out from her. She called him by name and spoke to him in his mother tongue.

She told him she was the Mother of God. She wanted him to go to the city (what we now call Mexico City) and ask the bishop to build a church on that hill.

He asked her to send someone else: he was just a simple farmer in the country; the bishop was an important man who lived in a palace in the city. But Mary said no, she had chosen him.

So he went.

He sat waiting for hours to see the bishop. When he told him the story the bishop did not believe a word of it and sent him on his way.

The next day Juan Diego saw Mary again at the hill. Again she asked him to see the bishop and ask for a church to be built there. Again he waited for hours. This time the bishop asked for proof that it truly was Mary.

Two days later on December 12th Juan Diego saw her again and said the bishop wanted proof. She said go to the top of the hill, there you will find your proof. At the top were roses growing in the cold of the coming winter. He took off his cloak and Mary put the roses in it.

When he got to the bishop he opened his cloak to show him the roses. The bishop could not believe his eyes: not the roses but what he saw on his cloak: a picture of Mary. That same picture of her that you keep seeing in Mexico to this day.

The story spread like wildfire, among the Spanish, the Aztecs and the other people of Mexico. The church was built on the hill and people came from near and far. Juan Diego lived in a small house nearby and took care of the church. He told everyone about the Blessed Virgin and what she told him. In six years six million Mexicans became Christians.

If you go there now you will see a huge ugly church (now part of the city), but inside is the picture. It gets more pilgrims than any where else in North or South America.

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Tycho

Tycho Brahe (1546-1601), a Danish nobleman, was one of the greatest astronomers of all time. Before Tycho’s time only Hipparchus was better. Tycho tried to prove Copernicus wrong but his work, continued by Kepler after his death, only proved Copernicus right once and for all.

Copernicus said that the planets went round the sun. Ptolemy said they went round the earth. Tycho said something in between: yes, the planets went round the sun, but the sun went round the earth!

Tycho turned to astronomy when he saw an eclipse while at university. He once got in a fight there in the middle of the night over a point of mathematics. He lost his nose and later got a metal nose made to put in its place.

Although he was a nobleman who was often full of himself, he did fall in love with a simple country girl and married her.

In the universities they taught Aristotle: the earth was the centre of the world, a place of endless change, but the heavens above the moon were perfect and unchanging. What about comets? Aristotle said they were below the moon, part of the earth’s weather.

Tycho proved the heavens were anything but unchanging. He became famous when he found a new star that was not there before. It was called Tycho’s star (we call it a nova). It soon became brightest star in the sky.

Tycho also proved that comets were not part of the weather but farther than the moon. By gathering observations from different parts of Europe he could tell that its position in the sky against the stars changed less than the moon’s, meaning it was farther away.

The king built an observatory for Tycho on the island of Ven in between Denmark and Sweden. There Tycho studied the stars with the best instruments in the world. He carefully recorded the motion of the sun and the planets. His measurements were five times better than anything ever made. He even took into account the effects of the air and the limits of his own instruments. He wanted to prove Copernicus wrong.

Tycho wrote a letter to Galileo and told him that if Copernicus were right, then we should be able to measure how far away the stars were. Galileo had no answer for that. What neither of them knew was how unimaginably far away the stars were.

When the king died Tycho had to leave the island. He travelled to Prague. There he met Kepler. Kepler knew what a gold mine Tycho’s tables of numbers were. He promised Tycho to continue his work after he died and prove Copernicus wrong once and for all.

Kepler did continue his work, but in the end he had to admit that Copernicus, with a few changes, was right after all.

Later in the 1600s Tycho’s old observatory was burned down by war. Riccioli, who named the craters of the moon, named the brightest one Tycho in his honour.

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The Portuguese empire (1415-1999) was the first and the last of the empires of western Europe. It sold black pepper from the Spice Islands and black men from Africa. It helped to spread the Catholic faith, especially to Africa and Asia, and made Portuguese a language spoken by more people than French. The empire gave birth to Brazil, Angola, Mozambique and other countries.

At one time or other Portugal ruled parts or all of Brazil, Angola, Mozambique, Indonesia, East Timor, Bahrain, Barbados, Nagasaki in Japan, Tanzania, Kenya, Yemen, Morocco, Uruguay, Sri Lanka, Goa in India and Macao in China, among others.

From 1000 to 1300 the Portuguese Christians took over what is now Portugal from the Moors. But in a sense they never stopped: in the 1400s they kept on going, down the coast of Africa. By 1498 they had reached India, by 1571, Japan. They had ports and outposts all along the coasts of Africa and Asia, from Lisbon to Nagasaki. The empire was at its height – not in land, but in power, trade and wealth.

Treaty of Tordesillas: The groundwork for this was laid in 1494, two years after Columbus discovered the Americas. The pope divided the world outside Europe in half between Portugal and Spain. In effect Portugal got Brazil and all of Africa and Asia except the Philippines.

The agreement held long enough among European powers to shape both empires. Portuguese power in its half of the world was not challenged till the 1600s by the Dutch. In 1500 the Portuguese had the best ships in the world, but by 1600 it was the Dutch.

The Dutch fought the Portuguese everywhere, even in Brazil. Portugal managed to hold onto Brazil, but lost Ceylon and the Spice Islands (Sri Lanka and Indonesia). Worse than mere land, they lost control of trade from the East. The glory days of the empire were over.

In the 1700s Brazil became the jewel of the empire. Brazil had sugar, gold, diamonds, cacao and tobacco. Black slaves worked the land. With the growth of Brazil inland, the empire reached its height in terms of land.

Extensão máxima do Império Português no século XVII.

The early 1800s brought the wars of Napoleon. The king fled to Brazil. Rio, not Lisbon, was the seat of the empire for a while. But after the wars Portugal was no longer strong enough to hold onto Brazil. It became independent in 1825.

This was a huge shock. To make up for its loss, Portugal turned its attention to its possessions in Africa, especially Angola and Mozambique.

In the late 1900s the empire came to an end.

In 1974 Salazar fell from power in Portugal and nearly all of the remaining countries of the empire were freed: Angola, Mozambique, Guinea-Bissau, Cape Verde, Sao Tome & Principe and East Timor. Some of these sank into wars of succession, particularly Angola and Mozambique. Indonesia took over East Timor, killing a third of its people.

But even then Portugal still had Macao near Hong Kong. That was given back to China in 1999, the last bit of the empire to go.

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Kilwa


Kilwa (900s to 1700s), also called Quiloa or Kilwa Kisiwani, was the richest city in eastern Africa from 1000 to 1500. Today no one lives there. It is just some broken down buildings in a nearly forgotten corner of Africa.

Kilwa stood on an island on the coast of what is now south-eastern Tanzania. Then it was in the land of the Zanj. Only the old buildings remain. Even the book that once told its story, the Kilwa Chronicle, is lost (though parts of it appear elsewhere). But the society of Kilwa has lived on, becoming the pattern for Swahili-speaking Africa.

Kilwa was the first city in eastern Africa to have a domed building, the city’s great mosque. It also had its largest stone building, the palace of Husuni Kubwa with a hundred rooms.

Kilwa grew rich by trading the gold, iron and men of Africa for the riches of the east: the cloth and jewels of India, the porcelain of China and the spices of the Indies.

It was a beautiful city built of stone and coral. Ibn Battuta, the Marco Polo of the Arab world, arrived there in 1331. He was amazed by its beauty.

The people were black Muslims who spoke Swahili. But by the time the Portuguese arrived in 1500 half the people were Christians from India and Abyssinia.

The city was founded by Ali bin al Hasan. He came in the 900s on a ship from Shiraz (south-western Persia).

Kilwa was as far south as Arab traders would go. Like Timbuktu, Kilwa got rich by controlling the trade between the Arabs and its part of Africa.

Its glory days came to an end in 1500 when the Portuguese arrived. It was Cabral who first came, on the same voyage in which he discovered Brazil. Two years later Vasco da Gama arrived and asked for tribute. In 1505 Francisco de Almeida came and destroyed the city, taking it outright. He built Gereza, a fort that later became a prison.

Some years later the Portuguese lost Kilwa to the Arabs. Later it was ruled by Zanzibar. But the city never recovered: the Portuguese had taken control of trade with the east.

In the 1700s Kilwa did see something of its old wealth return by selling slaves to Brazil. But then in the early 1800s the British brought an end to even that. Kilwa died. There was no reason to go there any more.

You can still see the remains of the mosque, the Kubwa palace, the old Portuguese fort and some other buildings. They are falling apart with the wind and the rain and the years.

It is not a tourist attraction, though the curious do show up from time to time.

In 1981 UNESCO made it a World Heritage Site, one of the several hundred places in the world worth preserving – not that UNESCO has any money to save what is left of Kilwa.

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